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Hokkaido Wolf

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Lughnasadh (pronounced Loo-nas-ah), August 1st, is the first harvest festival in the Celtic and Neo-Pagan Year. Like all Celtic Fire Festivals, it begins on the eve of the actual day. Although it later became known as Christian Lammas, it still survives in...
Holidays >> Lammas
Summer is at its end and the last harvest is taken in. The cold season returns, all of nature seems to die and the nights become long. It is the beginning of Samon, the dark half of the year. The veil between the land of the living and the land of the dead...
Holidays >> Samhain
Beltane was a day representing many things to the Celtic people. It was the second of the four fire festivals. To most it celebrated the sun God, Baal(British)/ Bel(Irish)/ Beli(Welsh)/ Belanos(Pan-Celtic), although the sun appears to have been originally...
Holidays >> Beltaine
Welcome to Tyr’s Aett, the third and final aett (group of eight) of the Elder Futhark. Tiwaz is the name of this aett’s first rune in reconstructed Common Germanic. Its name became first Teiws in Gothic, then later Tiw or Tiu in Anglo-Saxon and Tyr in Old...
Divination >> Rune Stones
Basics of Magick: The Use of Color in Magick
White | Silver | Grey | Pink | Red | Purple | Brown | Blue | Green | Yellow | Gold | Black In magick, colors represent certain energies, goals, people and non-physical beings, such as deities or spiritual forces. For this reason, you should include candles,...
Symbology >> Colorology
The third rune of the third aett bears the reconstructed Common Germanic name Ehwaz. Later, its name became Aihws in Gothic (note how archaic Gothic is), and still later, Eh in Anglo-Saxon. If you remember that “k” in Indo-European changed to “h” in Germanic,...
Divination >> Rune Stones
King James Bible: John, Chapter 10
Chapter 10 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 10:2 But he that entereth in by the door is the shepherd of the sheep. 10:3 To him the...
New Testament >> John

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