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Naiyayikas

The Naiyayikas (the Nyaya scholars) accepted four valid means (pramaṇa) of Perception is defined by Akṣapāda Gautama in his Nyaya Sutra (I,i.

Naiyayikas is described in multiple online sources, as addition to our editors' articles, see section below for printable documents, Naiyayikas books and related discussion.

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THE CONFLICT BETWEEN THE BUDDHIST AND THE NAIYAYIKA
who belonged to the lineage of the Naiyayika was prompted to write a philosophy in the duel ground where the Naiyayikas were the chief opponents.
Bhart <InlineEquation ID="IE1"> <EquationSource Format
CHAPTER - IV
Naiyayikas believe that the upamiti is the relation between the word and its denotation. ~aiyayikas, ~imamsikas, and vedantins admit. , jtlrb.
“When we try to pick out anything by itself,” wrote John Muir, “we find
The Naiyayikas believe in God, but they hold that he has no sense organs.
definitions of vyipti (pervasion) , viz. , the first definition
The rationale for the Naiyayikas in seeking an adequate defi- nition of vyapti Naiyayikas in this regard have been _ai1_ hoc, always additing further.

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A notable philosophic service
Nyaya school, for its part, accepts such knowledge as contributing to upamana, though that acceptance opens Naiyayikas to the criticism that in effect they abandon the idea that upamana has a distinctive character.

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Nyaya - Wikipedia, the free encyclopedia
The Naiyayika maintains two modes or stages in perception.
THE CONFLICT BETWEEN THE BUDDHIST AND THE NAIYAYIKA
who belonged to the lineage of the Naiyayika was prompted to write a philosophy in the duel ground where the Naiyayikas were the chief opponents.
This leads to the conclusion
Part 5 - advaitasiddhi.org
ViTThalesha clarifies here that matAntare means naiyAyikAdi mate, among naiyAyikas, etc. The argument is this.
20th WCP: Cognitive Scepticism Of Nagarjuna

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